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Bu kısmen etibbaın yanlış sınıflandırmasından kaynaklanıyordu, fakat aynı zamanda istatistikler, trans ve cinsiyet çeşitliliği olan kişilerin, aşağıda elan aşkın süjeşacağımız depresyon, anksiyete ve intihar dahil sarhoş olmak üzere öbür zihnî sağlık problemlerı ve semptomlarından henüz yüce oranlarda muzdarip bulunduğunu gösteriyordu.
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Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America.
Access to housing is one of the problems that most affects the travesti community.[149] In Buenos Aires, 65.1% of travestis and trans women live in rental rooms in hotels, private houses, pensions or apartments, whether authorized by the competent body or "taken" by those who manage them irregularly.
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The arrival of the medical örnek of transsexuality was earlier in Europe than in Latin America, and therefore its impact was different in each region.[5] In Spain, travesti identities are generally included under the category "transsexual" in academic research, since it is perceived bey more "politically correct".[5] Kakım a result of the powerful medical institutionalization around transsexuality, calling oneself "travesti" in Spain is considered a discrediting act, due to its close link with prostitution, especially after the migrations of Latin American travestis.
Travestis not only dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitality nor considering themselves as women. The travesti population has historically been socially vulnerable and criminalized, subjected to social exclusion and structural violence, with discrimination, harassment, arbitrary detentions, torture and murder being commonplace throughout Latin America.
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The association between travestis and prostitution constitutes one of the most widespread "common sense representations in Latin American societies".[40] Kakım their living conditions are marked by exclusion from the formal educational system and the labor market, prostitution is constituted bey their "only source of income, the most widespread survival strategy and one of the very few spaces for recognition of the travesti identity birli a possibility of being in the world".[40] This in turn, özgü an important—or defining—[141][31] role in the construction of their identity.[142] Brazilian organization ANTRA estimates that 90% of travestis and trans women of the country resort to prostitution at least once in their life.[130] According to La revolución bile las mariposas, 88% of travestis and trans women from Buenos Aires never had a formal job, while 51.
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Gine 2008’de Ivanka Savic ve meslektaşları tarafından meydana getirilen bir aralıkştırmada biyolojik mert ve kadınların ve gynephilic erkekten kadına transseksüellerin (kendini hatun hisseden yalnız tensel yönelim olarak yine hanımlara nazarıitibar duyan erkek, değişik bir deyişle translezbiyen) erkeklik ve kadınlık kimyasalları olan AND ve EST’i kokladıkları dakika beyinlerinin hangi kısımlarının aktivite olduğu incelenmiştir. Kadınlar ve GEKT’ler erkeklik kimyeviı AND’ı kokladıklarında hipotalamusları aktivite olurken kadınlık kimyasali EST’İ kokladıklarında amigdala ve piriform korteks’leri aktivite olmuştur. Erkekler ise EST’i kokladıklarında hipotalamus istanbul Travesti bölgeleri aktivite olmuştur. Amma GEKT’lerin EST’i kokladıklarında da sınırlı bir hipotalamus aktivitesi gösterdikleri, AND’ı kokladıklarında kadınlarla, EST’İ kokladıklarında ise erkeklerle bir hipotalamik klasman paylaştıkları bulunmuştur.
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